The Rachel Divide *** ½ /
*****
Directed by: Laura Brownson.
Written by: Laura Brownson & Jeff
Seymann Gilbert
I
don’t think that the new Netflix documentary – The Rachel Divide – is going to
change anyone’s mind on its Rachel Dolezal, and in reality, it really
shouldn’t. The former President of the Spokane chapter of the NAACP, who was
outed for being biologically white, and faced pretty much universal condemnation
from all sides, Dolezal became a lightning rod for controversy back in 2015.
Ever since, Dolezal has naively thought that if only she could explain herself
– and her story – that everyone would understand her, and get what she did. She
still seems to have no concept as to why people reacted as strongly as they
did. The film is fascinating in many ways – yes, it humanizes a person who has
mainly been a punchline for the last three years, but it sees much more clearly
what Dolezal does not about the debate that she kicked off. In some ways,
though, I think it may even be too early for this film – no one, it seems,
really wants to hear from Dolezal (her 2017 book only sold a few hundred
copies) – and the pain from some people close to Dolezal still seems too fresh
– they are still processing it all it.
Nowhere
is this clearer than with Dolezal’s 13 year old son Franklin – who clearly does
love his mother, but doesn’t necessarily agree with everything she has done. He
says at one point that people don’t know everything about the story – but when
the filmmakers ask what people don’t know about this story he simply says
“Nothing I’d want them to know”. It would be fascinating to see a documentary
with him, a decade from now, as a young black man in America, with Rachel
Dolezal as your mother. Franklin and his brother Izaiah – are the most
fascinating people in this movie. They love Rachel, but part of them seems to
be conflicted over her actions. Izaiah is at least older – he was originally
adopted by Dolezal’s parents, and she eventually got custody of him – so he’s
able to get out of the bubble. Franklin never does.
The
humanizing aspect of the film is valuable – it recounts Dolezal’s upbringing by
very religious parents, who after having two children of their own, adopted
four black children as well. Her parents were the ones that outed her as white
– but their motives were far from altruistic. One of those adopted daughter –
Esther – has accused their biological son of sexual abuse – and a criminal
trial was coming up. The whole thing was he-said, she-said, until Rachel was
willing to testify that her brother did the same thing to her. Of course,
everything that followed Rachel being espoused ruined her credibility – and the
criminal case fell apart as a result.
That
is the personal side of the story, and the one that Rachel thinks explains her
actions. She says she always identified more with her adopted brothers and
sisters, and saw herself the same way, than her biological family. Yet, what
Dolezal never seems willing or able to grasp, is that the reason why she seems
to identify that way is because she identifies with oppression – her view of
the black experience seems to be entirely focused on suffering and pain.
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